THE HOLISTIC QABALA
CONTENTS
THE HOLISTIC QABALA:
A Contemporary Guide to Magick
Go to: TABLE OF CONTENTS
Intro: Malkuth
Full text: BOOK I - Sphere 10: Malkuth, the Earth
Intro: The Universe
Full text: BOOK II - Path 32: The Universe, Saturn
Intro: Yesod
Full text: BOOK III - Sphere 9: Yesod, the Moon
Intro: Hod
Intro: Netzach
Intro: Art
Full text: BOOK VI - Path 25
Intro: Tiphareth
Full text:BOOK VII - Sphere 6: Tiphareth, the Sun
FOREWORD
(Updated, 1999):
We live today in a rapidly changing, technological world. With so many of our cultural institutions and ideas undergoing transformation, where can we turn for a user-friendly approach to the problems of living? We are bombarded with information from the media about how to transform ourselves and others. But, where can we find the criteria for what constitutes a change in the right direction? In the past, we turned mainly to religions which were accepted in our local culture.
But, now we are reaping a harvest of cultural options of values, ideals, and paths. We can only conclude that orthodox religions have failed to provide an adequate container for many individual's experiences. Psychology, while it has made much progress since the discovery of the unconscious by Freud, has added to the confusion by presenting many conflicting theories. Also, it is subject to fads, such as Satanic Panic, False Memory Syndrome, and Inner Child, (what about the Adult?).
One of the first schisms occurred between Freud and his star pupil Carl Jung. He broke with Freud because he could not accept the basic Freudian doctrine of repressed infant sexuality. Jung developed his own theories concerning the collective unconscious and its relationship to each person's personal unconscious. The personal unconscious comes from one's individual experiences, while the collective unconscious is an inherited legacy of all mankind. Basically, Jung's psychology stressed the quest or search for meaning.
The "search for meaning" or meaningful experience is something we can all relate to as being valuable in, and of, itself. However, seeking has degenerated into a mind boggling choice between pop psychologies and New Age nostrums. The psycho-babble is endless, and new treatments are served up like the soup de jour. Trendy therapy and spirituality is faddish, stylish, and disposable just like our fashions in clothing.
The hard sciences have offered a never-ending series of transforming theories of the nature of reality also. A short time ago the leading Theory of Everything was based on Superstrings, but that became ungainly and unaesthetic mathematically. Now the darling is scalar physics and the vacuum potential. Physics has moved its microcosmic threshold into the realm of the unobservable virtual reality-- the domain of metaphysics. Quantum Cosmology isn't far behind. Astrophysicists will tell you that the only galaxy we are sure is made of matter is our own, because the light emitted by antimatter is no different from that emitted by matter.
Perhaps the scientific revolutions, which their paradigm switches, have been slightly more orderly. But their unsettling effect on an individual's world view still prevails. Just when you get the Holographic Concept, something new comes along to challenge our notion of how things work. Even as advanced an intellect as Albert Einstein was unable to accept primal de-stabilizing viewpoints. He was unable to accept the inevitable implications of his theory of relativity, which results in quantum mechanics. We can only conjecture that Post Quantum Mechanics would make him roll over in his grave. As recently as the 18th century an individual might be able to comprehend most branches of the arts and sciences. These were the times when the mechanistic models prevailed, including classical theories concerning space and time.
In the 19th century this changed radically due to the speculations of the late 18th century philosopher Hume. He ushered in empirical, skeptical, non-metaphysical thinking which inspired the work of many revolutionary scientists, and dispelled age-old superstitions. A few examples of this triumph of the rational mind over the pre-rational superstition includes the following: Charles Lyell in earth history; Darwin in organic evolution; Claude Bernard in general physiology; Pasteur in pathogenesis; Marx, Engles, Herbert Spenser and other in social sciences; Hughlings Jackson and Charles Sherrington in neurophysiology; Paul Broca and Carl Wernicke in neuroanatomy; Camillo Golgi in neurohistology; James, Freud and Jung in psychology; and James Clerk Maxwell in physics.
There has been an explosion of information about the nature of things. Any self-respecting individual is expected to know much of it, plus have a highly developed emotional IQ. We all need a model, or worldview, through which existence and our experiences can make some sense. The vast diversity of such views produced by human culture discloses some arbitrary factors in the construction of these world views.
Our beliefs are subject to many formatory influences. And for the seeker the scope of the problem of finding a Way that resonates with themselves may seem overwhelming. What is required is a comprehensive paradigm, or thought-model, which has scope and depth enough to contain the entire continuum of creation from All to Nothing. This is where the value of Qabala comes in. The qabalistic techniques were developed in remote antiquity for stimulating latent, or subconscious abilities, with the aim of self-realization and God-realization.
A personal program of spiritual development allows an individual to transform himself according to a consistent, orderly process. A self-directed individual can recreate himself as an integrated individual. By facilitating internal processes of creativity, we release our optimal talents and realize our potential for self-unfolding. The Qabala, with its most important diagram, the Tree of Life, provides a synergetic background for this process of change. Qabala is extremely relevant to the average reader who is seeking greater self-awareness of objective and subjective worlds. To this end, the format of THE HOLISTIC QABALA can serve as a lifetime study guide. In recent history, we have tended to become very specialized in our fields, narrowing the fields of endeavor.
For example, in the field of psychology we now have such rare breeds as ethologists, neuroethologists, sociobiologists, behavioral neurologists, physiological psychologists, biological psychiatrists, psychopharmacologists, behavioral geneticists, etc. The late Buckminster Fuller suggested that universities and specializations evolved to keep the most intelligent under control. Rulers thus limited their subjects' knowledge by directing them into specialties. This prevented them from piecing together the exploitive procedures of the sovereign and formenting revolution. The sovereigns then promptly exploited the specialized knowledge of the experts. To find meaning in our modern lives, we need to make a continuing effort to learn about the worlds within and without us--to be generalists--like the old natural philosophers.
There is still a lot of superstition in our culture, and even the New Age has a distinctly anti-scientific, pre-rational orientation. There are both values and limitations in science and technology. But rather than reject them, we need to extend their usefulness to ourselves. We can integrate them in our qabalistic study program. In this manner we may at least learn something about each aspect of life, and become more well-rounded in our interests, attitudes, and expressions. We need to balance the pursuits of the mind with the experiences of soul.
The importance of the soul was eclipsed historically for a time due to the rational, empirical attitudes of science. But now there is a melding. This is apparent, for example, in such works as THE SPIRITUAL UNIVERSE: How Quantum Physics Proves the Existence of the Soul, by Fred Alan Wolf, Ph.D. The realm of Depth Psychology examines the inner self of the 'psyche' which means not only what is generally called soul, but all the conscious and unconscious processes. Contents which can be raised from unconsciousness are known as 'preconscious.'
Thee two broad divisions of the unconscious are personal and collective. The Collective Unconscious contains the primal patterns of the behavior, or archetypes. Known in the past as Gods and Goddesses, these forces are the inhabitants of the mythic realm. In Depth Psychology the archetype of personal growth and spiritual development is known as the Self. In Magick, it is called the inner self, or higher self. It is the transcendent function, the center of the transformative process of "coming to wholeness." All other archetypes are contained within it, as a series of unions of opposites.
The Self unites and harmonizes such opposites as masculine/feminine; good/bad; hero/adversary, etc. It also contains the patterns for experience of the cyclic nature of life's crisis points. Its contents include the quest for meaning and the cycle of death and rebirth. Containing everything, it represents the maximal potential of any individual.The Self provides an inner model of oneself in an idealized future. It confers initiations of the highest value through self-organizing experiences, beyond our conscious understanding or manipulation. It is mode of transcending the mundane world. Therefore, Self is both transcendent and personal. This gives divine worth to each individual manifestation of human nature, and dignity to everyone's personal experience.
Experience of the Self is validating. The archetypes, symbolized by the Self, shape and define human behavior, attitudes, thoughts, beliefs, emotions, and the very body itself. Depth psychology has employed the descriptors of the ancient metaphysical practice of alchemy. Alchemy was a process/goal of self transformation with the aim of creating a series of unions of the various contending psychic substances. These descriptive phases are useful for linking Depth Psychology to the practice of Qabala as they further define the criteria of each synergetic stage.
Pursuits like alchemy, astrology, Qabala and their corresponding imagery provide access to the messages and meanings coming into consciousness from the collective unconscious. Learning to use any of them is like learning a foreign language, and just as useful. Jung himself stressed the primacy of imagery in his practice: "Images are the only reality we apprehend directly; they are the primary expression of mind and of its energy which we cannot know except through the images it presents." The Qabala, with the Tree of Life provides a meaningful, consistent pattern for perceiving the visible and invisible Universe. Through it we have a means of classifying all types of experiences we are capable of having, including physical, emotional, mental and spiritual. It provides a philosophical basis for investigating the spectrum of human potential and achievement. The goal of the process of Qabalistic pathworking is to produce Masters.
The master of the Qabala is a perfect person, a role model for us all. He lives harmony by being himself, most perfectly. The Zaddik is highly individual, but always a paragon of ethical virtue, and impeccable in wisdom and understanding. He teaches his students how to immerse themselves in the divine stream, like most mystical traditions ultimately finding union with God. Qabala is a theistic meditation practice. A state of total realization is created through synergetically balancing and raising the consciousness of the aspirant up through all the levels of Existence represented by the Tree of Life. Ultimately, one merges back into the source. Qabala provides both training and direct experience. Once the theories are learned, they must be put into practice.
QBL describes the Creation from Nothing to Everything in one fell swoop. It is an analogue model of the Absolute. The experienced qabalist gains an understanding of his limitations and perceptions of reality, enabling his consciousness to contemplate the Truth of Existence, an expansive vision. If it is God's Will and Grace, he becomes an exemplar among men, a role model for realization of both human potential and mystical attainment. The Jews called such a person a Zaddik, or Saint. The Qabala answers visible problems. It affirms the practicability of personal spiritual development. Without the transformation of individual consciousness through self-understanding, we are left to witness the breakdown of culture and society in chronic degeneration.
Millennial fever has aggravated doomsaying and visions of Apocalypse. However, the employment of qabalistic techniques offers another way. Epoch-alypse might be viewed as an "alternative to apocalypse. Holistic Qabala addresses both ancient and modern questions which press on our lives demanding understanding. These questions range from mild curiosities to adaptive necessities. Each of the Twelve Volumes of the series stands on its own as a discourse on an aspect of existence or a quality of human potential. These characteristic potentials are distinct and discrete for each level of awareness. Taken together, they form a harmonious worldview, uniting inner and outer reality. Questions outlined include the following:
Vol. 1, MALKUTH, the Sphere of Earth
We live today in a rapidly changing, technological world. With so many of our cultural institutions and ideas undergoing transformation, where can we turn for a user-friendly approach to the problems of living? We are bombarded with information from the media about how to transform ourselves and others. But, where can we find the criteria for what constitutes a change in the right direction? In the past, we turned mainly to religions which were accepted in our local culture.
But, now we are reaping a harvest of cultural options of values, ideals, and paths. We can only conclude that orthodox religions have failed to provide an adequate container for many individual's experiences. Psychology, while it has made much progress since the discovery of the unconscious by Freud, has added to the confusion by presenting many conflicting theories. Also, it is subject to fads, such as Satanic Panic, False Memory Syndrome, and Inner Child, (what about the Adult?).
One of the first schisms occurred between Freud and his star pupil Carl Jung. He broke with Freud because he could not accept the basic Freudian doctrine of repressed infant sexuality. Jung developed his own theories concerning the collective unconscious and its relationship to each person's personal unconscious. The personal unconscious comes from one's individual experiences, while the collective unconscious is an inherited legacy of all mankind. Basically, Jung's psychology stressed the quest or search for meaning.
The "search for meaning" or meaningful experience is something we can all relate to as being valuable in, and of, itself. However, seeking has degenerated into a mind boggling choice between pop psychologies and New Age nostrums. The psycho-babble is endless, and new treatments are served up like the soup de jour. Trendy therapy and spirituality is faddish, stylish, and disposable just like our fashions in clothing.
The hard sciences have offered a never-ending series of transforming theories of the nature of reality also. A short time ago the leading Theory of Everything was based on Superstrings, but that became ungainly and unaesthetic mathematically. Now the darling is scalar physics and the vacuum potential. Physics has moved its microcosmic threshold into the realm of the unobservable virtual reality-- the domain of metaphysics. Quantum Cosmology isn't far behind. Astrophysicists will tell you that the only galaxy we are sure is made of matter is our own, because the light emitted by antimatter is no different from that emitted by matter.
Perhaps the scientific revolutions, which their paradigm switches, have been slightly more orderly. But their unsettling effect on an individual's world view still prevails. Just when you get the Holographic Concept, something new comes along to challenge our notion of how things work. Even as advanced an intellect as Albert Einstein was unable to accept primal de-stabilizing viewpoints. He was unable to accept the inevitable implications of his theory of relativity, which results in quantum mechanics. We can only conjecture that Post Quantum Mechanics would make him roll over in his grave. As recently as the 18th century an individual might be able to comprehend most branches of the arts and sciences. These were the times when the mechanistic models prevailed, including classical theories concerning space and time.
In the 19th century this changed radically due to the speculations of the late 18th century philosopher Hume. He ushered in empirical, skeptical, non-metaphysical thinking which inspired the work of many revolutionary scientists, and dispelled age-old superstitions. A few examples of this triumph of the rational mind over the pre-rational superstition includes the following: Charles Lyell in earth history; Darwin in organic evolution; Claude Bernard in general physiology; Pasteur in pathogenesis; Marx, Engles, Herbert Spenser and other in social sciences; Hughlings Jackson and Charles Sherrington in neurophysiology; Paul Broca and Carl Wernicke in neuroanatomy; Camillo Golgi in neurohistology; James, Freud and Jung in psychology; and James Clerk Maxwell in physics.
There has been an explosion of information about the nature of things. Any self-respecting individual is expected to know much of it, plus have a highly developed emotional IQ. We all need a model, or worldview, through which existence and our experiences can make some sense. The vast diversity of such views produced by human culture discloses some arbitrary factors in the construction of these world views.
Our beliefs are subject to many formatory influences. And for the seeker the scope of the problem of finding a Way that resonates with themselves may seem overwhelming. What is required is a comprehensive paradigm, or thought-model, which has scope and depth enough to contain the entire continuum of creation from All to Nothing. This is where the value of Qabala comes in. The qabalistic techniques were developed in remote antiquity for stimulating latent, or subconscious abilities, with the aim of self-realization and God-realization.
A personal program of spiritual development allows an individual to transform himself according to a consistent, orderly process. A self-directed individual can recreate himself as an integrated individual. By facilitating internal processes of creativity, we release our optimal talents and realize our potential for self-unfolding. The Qabala, with its most important diagram, the Tree of Life, provides a synergetic background for this process of change. Qabala is extremely relevant to the average reader who is seeking greater self-awareness of objective and subjective worlds. To this end, the format of THE HOLISTIC QABALA can serve as a lifetime study guide. In recent history, we have tended to become very specialized in our fields, narrowing the fields of endeavor.
For example, in the field of psychology we now have such rare breeds as ethologists, neuroethologists, sociobiologists, behavioral neurologists, physiological psychologists, biological psychiatrists, psychopharmacologists, behavioral geneticists, etc. The late Buckminster Fuller suggested that universities and specializations evolved to keep the most intelligent under control. Rulers thus limited their subjects' knowledge by directing them into specialties. This prevented them from piecing together the exploitive procedures of the sovereign and formenting revolution. The sovereigns then promptly exploited the specialized knowledge of the experts. To find meaning in our modern lives, we need to make a continuing effort to learn about the worlds within and without us--to be generalists--like the old natural philosophers.
There is still a lot of superstition in our culture, and even the New Age has a distinctly anti-scientific, pre-rational orientation. There are both values and limitations in science and technology. But rather than reject them, we need to extend their usefulness to ourselves. We can integrate them in our qabalistic study program. In this manner we may at least learn something about each aspect of life, and become more well-rounded in our interests, attitudes, and expressions. We need to balance the pursuits of the mind with the experiences of soul.
The importance of the soul was eclipsed historically for a time due to the rational, empirical attitudes of science. But now there is a melding. This is apparent, for example, in such works as THE SPIRITUAL UNIVERSE: How Quantum Physics Proves the Existence of the Soul, by Fred Alan Wolf, Ph.D. The realm of Depth Psychology examines the inner self of the 'psyche' which means not only what is generally called soul, but all the conscious and unconscious processes. Contents which can be raised from unconsciousness are known as 'preconscious.'
Thee two broad divisions of the unconscious are personal and collective. The Collective Unconscious contains the primal patterns of the behavior, or archetypes. Known in the past as Gods and Goddesses, these forces are the inhabitants of the mythic realm. In Depth Psychology the archetype of personal growth and spiritual development is known as the Self. In Magick, it is called the inner self, or higher self. It is the transcendent function, the center of the transformative process of "coming to wholeness." All other archetypes are contained within it, as a series of unions of opposites.
The Self unites and harmonizes such opposites as masculine/feminine; good/bad; hero/adversary, etc. It also contains the patterns for experience of the cyclic nature of life's crisis points. Its contents include the quest for meaning and the cycle of death and rebirth. Containing everything, it represents the maximal potential of any individual.The Self provides an inner model of oneself in an idealized future. It confers initiations of the highest value through self-organizing experiences, beyond our conscious understanding or manipulation. It is mode of transcending the mundane world. Therefore, Self is both transcendent and personal. This gives divine worth to each individual manifestation of human nature, and dignity to everyone's personal experience.
Experience of the Self is validating. The archetypes, symbolized by the Self, shape and define human behavior, attitudes, thoughts, beliefs, emotions, and the very body itself. Depth psychology has employed the descriptors of the ancient metaphysical practice of alchemy. Alchemy was a process/goal of self transformation with the aim of creating a series of unions of the various contending psychic substances. These descriptive phases are useful for linking Depth Psychology to the practice of Qabala as they further define the criteria of each synergetic stage.
Pursuits like alchemy, astrology, Qabala and their corresponding imagery provide access to the messages and meanings coming into consciousness from the collective unconscious. Learning to use any of them is like learning a foreign language, and just as useful. Jung himself stressed the primacy of imagery in his practice: "Images are the only reality we apprehend directly; they are the primary expression of mind and of its energy which we cannot know except through the images it presents." The Qabala, with the Tree of Life provides a meaningful, consistent pattern for perceiving the visible and invisible Universe. Through it we have a means of classifying all types of experiences we are capable of having, including physical, emotional, mental and spiritual. It provides a philosophical basis for investigating the spectrum of human potential and achievement. The goal of the process of Qabalistic pathworking is to produce Masters.
The master of the Qabala is a perfect person, a role model for us all. He lives harmony by being himself, most perfectly. The Zaddik is highly individual, but always a paragon of ethical virtue, and impeccable in wisdom and understanding. He teaches his students how to immerse themselves in the divine stream, like most mystical traditions ultimately finding union with God. Qabala is a theistic meditation practice. A state of total realization is created through synergetically balancing and raising the consciousness of the aspirant up through all the levels of Existence represented by the Tree of Life. Ultimately, one merges back into the source. Qabala provides both training and direct experience. Once the theories are learned, they must be put into practice.
QBL describes the Creation from Nothing to Everything in one fell swoop. It is an analogue model of the Absolute. The experienced qabalist gains an understanding of his limitations and perceptions of reality, enabling his consciousness to contemplate the Truth of Existence, an expansive vision. If it is God's Will and Grace, he becomes an exemplar among men, a role model for realization of both human potential and mystical attainment. The Jews called such a person a Zaddik, or Saint. The Qabala answers visible problems. It affirms the practicability of personal spiritual development. Without the transformation of individual consciousness through self-understanding, we are left to witness the breakdown of culture and society in chronic degeneration.
Millennial fever has aggravated doomsaying and visions of Apocalypse. However, the employment of qabalistic techniques offers another way. Epoch-alypse might be viewed as an "alternative to apocalypse. Holistic Qabala addresses both ancient and modern questions which press on our lives demanding understanding. These questions range from mild curiosities to adaptive necessities. Each of the Twelve Volumes of the series stands on its own as a discourse on an aspect of existence or a quality of human potential. These characteristic potentials are distinct and discrete for each level of awareness. Taken together, they form a harmonious worldview, uniting inner and outer reality. Questions outlined include the following:
Vol. 1, MALKUTH, the Sphere of Earth
- What are the current concepts in science about the nature of existence and mankind's role?
- What is the value of personal psychological or spiritual development?
- What inner processes is one likely to encounter through self-analysis?
- What are some practical methods of balancing the personality?
- What is the value of including magic in a program of self-development?
- How can I begin the inner journey to great self-awareness?
- What are the patterning principles in our lives which make us repeat common themes, such as growth, love, conflict, etc.?
- What are the motivating factors of human behavior?
- How can I find value and meaning in my depressions?
- What is the nature of Time and Space, and how does it relate to concepts of Immortality?
- Are dreams meaningful for daily living?
- Just what is an experience in the "Astral Body"?
- What place does mythology have in my psychological awareness?
- What is the nature of Feminine Conscious, or Woman's Mysteries?
- Can the cycle of the Moon and other seasonal change influence our emotional lives?
- How can men and women get along better through understanding their own personal makeup?
- How can it be that we all share masculine and feminine psychological components?
- Why do scientific theories change so frequently?
- How can we live in a technological era and retain "connectedness" to nature?
- What are the main personality types and how does each function?
- How can I determine my type and learn to relate better with others?
- Just what are "altered states of consciousness" and why would I want to experience them?
- What is the role of imagination in individual development?
- How do the Tarot, I Ching, and other forms of divination work?
- What is the distinction between romantic and divine love?
- Do aphrodisiacs really work?
- How can I understand the relationship between brain wave patterns and states of mind?
- What is the metaphysical meaning of Art?
- What distinguishes those with an artistic temperament?
- How can I tap the source of artistic inspiration?
- What is the nature of free will and True Will?
- How can I use visualization exercises most efficiently?
- Can I really test my own level of creative development?
- Is it possible to contact my inner Soul Guide?
- What is the relationship between meditation and self-realization?
- How do ancient descriptions of exaultive experiences relate to current terms?
- How may I attain well-being and a sense of wholeness?
- What is the role of a spiritual teacher in my personal development?
- What are the basics of the Holistic worldview?
- What characterizes the state of optimal equilibrium?
- What are the values and drawbacks of self-assertion?
- What are the philosophical bases of the concepts of Justice and Karma?
- Will mankind ever cease his endless was upon himself?
- Are women inherently less aggressive than men?
- How can I use stress to enhance my life?
- What are the spiritual aspects taught in Martial Arts?
- Why are there differing philosophies and ethics in the world?
- How can I develop discernment?
- What do philosophies do to promote cultural change?
- What are the goals and motives of philosophy
- What are the questions posed by philosophy, and how are they answered?
- What is the difference between monotheism and polytheism?
- What is the relationship between philosophy, psychology and religion?
- What insights can I gain from exploring?
- What happens to those who "had it all together" when they fall apart in crisis?
- What is the nature of the World Soul, or Anima Mundi, as it relates to inner life?
- How does the Third Eye and its glands regulate inner life?
- How does the process of memory work?
- What is the spiritual region mystics describe as the Abyss, and its dangers?
- What is the Dark Night of the Soul?
- What kinds of traps can the unconscious make to hinder the soul?
- What are the limits of access to Knowledge?
- Why is physical immortality an unlikely proposition?
- What does Qabala say about the Creation?
- What are the experiences of mystical attainment?
- How can I know a true saint or Sat Guru?
- How can I benefit from God-realization, when I am so far from it?
- What is the goal of the Great Work?
INTRODUCTION
The mystical system known as the Qabala or QBL, originated in the Hebrew culture. For the Jews, practice of the Qabala meant systematically working oneself up the Tree of Life in an attempt at re-unification with God. The Tree of Life, with its ten spheres and twenty-two paths provides a map of the inner realms. It gives the aspirant a means of orienting in imaginal space, as well as a system of initiating and classifying mystical experiences.As the Hebrew culture came into contact with those of the Near East and Europe, there was a fusion of Qabalistic thought and concepts with those of other nations. This fusion ultimately included Egyptian, Gnostic, Christian, and Oriental elements. The practices of alchemy, astrology and magic were corresponded with the processes represented on the Tree of Life.
Jews began teaching Qabala to gentiles during the Inquisition, because they anticipated slaughter.The evolution of this eclectic system culminated in the Eighteenth and Nineteenth Centuries in the formation of such groups as the Rosicrucians, Masons, Theosophists and The Order of the Golden Dawn. These groups synthesized the disparate elements of the western mystical tradition into a coherent whole.In establishing the Hermetic Qabala, these philosophers clarified the techniques of self-development practiced during the Renaissance.
These doctrines came to Europe through translations by Ficinio, from ancient manuscripts. The pope commissioned the translations. There was a paradigm shift from will-power to active imagination, and a renaissance of the mythical.With the advent of Freud and Jung, the theory of magical development could be restated in psychological terms. Even though engaging in dramatic episodes in an imaginal "netherworld," the magician also understands himself to be dealing with aspects of his inner Self.A primary concept in Hermetic Qabala is encoded in the famous axiom, "As Above/So Below." This includes the idea that each human is a diminutive representation of the entire cosmos. Man is a microcosmic representation of the entire process of creation.
We find this notion reflected in the modern holistic movement, and notions of a holographic universe. Emphasis is on the integral nature of our participation in nature and existence. The desire for psychological wholeness and experience of an integration of the self with all creations is common to both Hermetic magical practice and the holistic psychological orientation.
The Tree of Life provides a map for the journey into the unconscious or transpersonal realm. It provides conceptual categories for taking information from diverse sources and ordering it. But we must not confuse the map with the territory, which the psyche, itself.
The Qabala is the traditional model for describing states of mystical experience, but the method of accessing these realms is active magical aspiration and meditation. There is a melding of will conscious attention, or seeking with the archetypal realm of the psyche.The Spheres of the Tree of Life graphically depict the discrete states of consciousness available to the soul.
The Paths of the Tree represent the psychological transition states between them. They are the means of moving from "point A to point B" synergetically. Taken together, the spheres and paths express all modes of "being" and "becoming" possible in human existence.In THE HOLISTIC QABALA, the soul-field (represented by the Tree of Life) is considered as the Reality which underlies all perceptual reality.
Our senses actually function as "filters" which prevent us from experiencing a more integrated awareness of existence. Mystics say that ultimately the soul must even disengage itself from its relationship with the mind, which also distorts soul's pure existence. But this self-realization of the unencumbered soul is an extremely advanced state.In the meantime, the Qabala provides a paradigm or thought-model for the aspirant.
The holistic nature of the Qabala is realized through the system of correspondences, whereby diverse symbols are categorized and ordered. An example of the correspondence system is the underlying unity between the Sphere Tiphareth, the Sun in astrology, gold in alchemy, and the godforms Christ, Mithras, and the archetype "magickal childe." It would also include characteristic colors, plants, stones, and inner experiences of psychological transmutation.
The Holistic Qabala is a sort of unified field theory disclosing the underlying matrix of both consciousness (or psyche) and matter. The alchemical analogy is the Unus Mundus, or One World.Areas included in this correspondence with the ten spheres of the Tree of Life are: philosophy, psychology, physics, mythology, astrology, Tarot, and alchemy.
In The Holistic Qabala, a basis is provided through which these separate areas of study relate through a common theme.Practical applications are provided for each mode of consciousness and transition-state presented. Through elaboration from diverse fields of human endeavor, a comprehensive concept of each Sphere is built. The reader develops a "feel" for the meaning of each sphere and path. This non-dogmatic approach forms a basis for your own speculations and experiencing. It is an orientation. A series of psychological models for moving into and through various stages are suggested.
This work pays particular attention to the corresponding deities of the different centers. This is not intended to create any conflicts in monotheistic readers, but is a convenient way of classifying psychological forces. In ancient times these universal forces were known as gods and goddesses. So this terminology is retained for expediency. We come to realize "the many through the One," or "the One through the many." To know God directly is an overwhelming proposition, but we can integrate discrete aspects, through relationships and identification.The experience of these archetypal encounters with aspects of the Self is presented as an on-going part of daily life, not just confined the ritual-space.
If we pay attention to it, we can "see through" our mundane experiences to the imaginal realm of the gods and goddesses. This is Astral vision. There is a unification of mundane and spiritual life, mediated by the soul.Sections on astrology and alchemy allow access to the common core of meaning between QBL and other metaphysical disciplines. The meaning of the various planetary forces are fleshed-out as they are personified. These dynamic forces of the unconscious relate to the conscious ego via symbols and imagery.
When we have learned the parameters or field-of-influence of these deities, we have gained the ability to recognize and discriminate among them. Most importantly, we have taken up a conscious relationship with them.Each chapter culminates in a valuable exercise for grounding in the state of consciousness under consideration. They are designed to provide both experiential and conceptual understanding. It is important for psychological balance that intellectual cognition keeps pace with spiritual experience. Together, cognitive and affective development open the Middle Way.
THE FOUR WORLDS OF QBL:
The Qabalistic worldview divides Creation into four levels of existence:
1. THE PHYSICAL PLANE has been described as a pendant on the glyph of the Tree of Life. Actually, it is de-pendent upon the formative processes of the Higher Planes. It represents the entire physical world of corporeal matter, including the human body. It manifests distress in psychosomatic symptoms. The influence of the archetypes is projected into material form. The physical plane is the lost accessible region of the subconscious. Just because events are real doesn't mean they are a content of consciousness. This can't occur until you can plumb the psychic depths, deliteralize, and see the archetypal core behind man-I-festation. This is the condition of "normal" ego-consciousness, prior to undertaking the spiritual quest. 2. THE EMOTIONAL PLANE has a physical analogy known in science as electromagnetic fields. In the past it was called the Astral Light or Astral Plane. Psychologically, it is the world of images and their affects. This is where archetypes are perceived in images or mind-pictures; often this means only a vague awareness or foreboding. This is also the realm of dream and divination. The Astral Body is the vehicle of travel in this plane. Here, both godforms and matter (Maya) are visible. This is the lunar plane of psychics and mediums; it influences the body through the parasympathetic nervous system or the central nervous system. Its negative expression is over-emotionalism.
3. THE INTELLECTUAL PLANE marks the upper limit of the mind's influence on spiritual effort. Beyond this area, there is neither mind nor matter. In order to journey to these higher realms, the soul must dissolve its knot with the mind, and ascend by the magnetic attraction of God's holy Word. This is the region of psychological conceptions concerning archetypes. The aspirant not only has visions of archetypes or godforms, he recognizes these forms or forces when he sees them, and has creative, dialogical relationships with them. He learns to project his will through the visualization of images. This is a function of the rational mind, put to spiritual use. This is the geometrical realm of the Causal Body, termed the Body of Light by mystics. To psychologists, it is a crystallization of the archetype of the Self. This stage reflects self-realization or perfect equilibration. The mind manifests negatively in neurosis.
4. THE SPIRITUAL PLANE of existence is that which is inhabited by the archetypal patterns or matrix patterns before they begin to descend into material manifestation. Their bodies are the lineaments along which the lower planes crystallize. To reach this plane, all form is sacrificed. This is the pre-geometrical plane of "information." Awakened souls and Masters have the ability to travel at will and merge with this World of the Divine. This higher faculty allows them to see that all the archetypal impulses or forces exist without spatial separation. Each 'plane' is a new modality without spatial separation. The archetypal world cannot be conceived of in images, nor the concepts of the mind. It is the experience of final reunion which makes man and God complete.
The Abyss is another landmark described by mystics as part of the inner journey. It is a large expanse of utter darkness lying between the Intellectual Plane and the Archetypal Plane. It marks the line of demarcation between the Intellectual Plane and the Archetypal Plane. It marks the line of demarcation between the primal forces of creation and the formation of phenomena. It is said to contain a sort of spiritual island, or resting spot. In QBL, it is called DAATH, and is considered a gateway to another dimension. In Eastern systems, it is called Anchit Dip. Described in terms of man's spiritual development, it marks the transition in spiritual practice from using procedures to move one's self higher (self-realization) to receiving the downpour of God's divine Grace (God-realization). From this point, one cannot advance through personal effort alone.
There is a complementary "reaching down" by the higher forces to meet the soul "half way." The Abyss is a dangerous place because, here, there is both an upward tendency and a lower tendency. The lower tendency has to do with the subconscious mind of God (Universal Mind), and its perversity and negative manifestations. The temptation is to remain at self-realization worshiping one's Self. This leads to degeneration. Universal Mind is the final trap for the aspirant, as it seeks to entrap the soul in its time-bound realm. One can get lost for eternity in the depths of this transcendent imagination with No Exit. By attaching oneself to the upward tendency, spiritual secrets are reveals to the soul, and the knot with the mind is dissolved.
A god-realized Master who initiates the aspirant during his lifetime aids this process. He then functions as a soul-guide, ferrying the soul across the Abyss, with the assurance of safety. He is attached to the Lord or the Light, and if you are attached to him, you can follow by living his teachings. Remember, no teacher can take you to realms higher than he has experienced. For the most progress, it is expedient to find a God-realized Master. This manual describes the Spheres and connecting Paths of the Middle Pillar of the Tree of Life. Many other magical texts are available describing the basics of QBL, and the student is advised to familiarize himself with them.
The Holistic Qabala, however, presents a series of essays in a modularized format. The reader may pick and choose among them for subjects of immediate interest. The book may be studied and re-read to increase comprehension. It is a complete course and can be re-read with benefit many times. Also, you will be referred to other sections of the work, which may further define a given topic. A spiritual science is developed by synthesizing concepts from the past with trends in current research. The Spheres and Paths are defined in practical, contemporary terms through the corresponding contents of the chapters. Each chapter is divided into four sections which relate to the planes as follows:
[Four Worlds Tree of Life]
Spheres 1-2-3=Archetypal; DAATH=Abyss; Spheres 4-5-6=Causal;
Spheres 7-8-9=Astral; Sphere 10=Physical
Jews began teaching Qabala to gentiles during the Inquisition, because they anticipated slaughter.The evolution of this eclectic system culminated in the Eighteenth and Nineteenth Centuries in the formation of such groups as the Rosicrucians, Masons, Theosophists and The Order of the Golden Dawn. These groups synthesized the disparate elements of the western mystical tradition into a coherent whole.In establishing the Hermetic Qabala, these philosophers clarified the techniques of self-development practiced during the Renaissance.
These doctrines came to Europe through translations by Ficinio, from ancient manuscripts. The pope commissioned the translations. There was a paradigm shift from will-power to active imagination, and a renaissance of the mythical.With the advent of Freud and Jung, the theory of magical development could be restated in psychological terms. Even though engaging in dramatic episodes in an imaginal "netherworld," the magician also understands himself to be dealing with aspects of his inner Self.A primary concept in Hermetic Qabala is encoded in the famous axiom, "As Above/So Below." This includes the idea that each human is a diminutive representation of the entire cosmos. Man is a microcosmic representation of the entire process of creation.
We find this notion reflected in the modern holistic movement, and notions of a holographic universe. Emphasis is on the integral nature of our participation in nature and existence. The desire for psychological wholeness and experience of an integration of the self with all creations is common to both Hermetic magical practice and the holistic psychological orientation.
The Tree of Life provides a map for the journey into the unconscious or transpersonal realm. It provides conceptual categories for taking information from diverse sources and ordering it. But we must not confuse the map with the territory, which the psyche, itself.
The Qabala is the traditional model for describing states of mystical experience, but the method of accessing these realms is active magical aspiration and meditation. There is a melding of will conscious attention, or seeking with the archetypal realm of the psyche.The Spheres of the Tree of Life graphically depict the discrete states of consciousness available to the soul.
The Paths of the Tree represent the psychological transition states between them. They are the means of moving from "point A to point B" synergetically. Taken together, the spheres and paths express all modes of "being" and "becoming" possible in human existence.In THE HOLISTIC QABALA, the soul-field (represented by the Tree of Life) is considered as the Reality which underlies all perceptual reality.
Our senses actually function as "filters" which prevent us from experiencing a more integrated awareness of existence. Mystics say that ultimately the soul must even disengage itself from its relationship with the mind, which also distorts soul's pure existence. But this self-realization of the unencumbered soul is an extremely advanced state.In the meantime, the Qabala provides a paradigm or thought-model for the aspirant.
The holistic nature of the Qabala is realized through the system of correspondences, whereby diverse symbols are categorized and ordered. An example of the correspondence system is the underlying unity between the Sphere Tiphareth, the Sun in astrology, gold in alchemy, and the godforms Christ, Mithras, and the archetype "magickal childe." It would also include characteristic colors, plants, stones, and inner experiences of psychological transmutation.
The Holistic Qabala is a sort of unified field theory disclosing the underlying matrix of both consciousness (or psyche) and matter. The alchemical analogy is the Unus Mundus, or One World.Areas included in this correspondence with the ten spheres of the Tree of Life are: philosophy, psychology, physics, mythology, astrology, Tarot, and alchemy.
In The Holistic Qabala, a basis is provided through which these separate areas of study relate through a common theme.Practical applications are provided for each mode of consciousness and transition-state presented. Through elaboration from diverse fields of human endeavor, a comprehensive concept of each Sphere is built. The reader develops a "feel" for the meaning of each sphere and path. This non-dogmatic approach forms a basis for your own speculations and experiencing. It is an orientation. A series of psychological models for moving into and through various stages are suggested.
This work pays particular attention to the corresponding deities of the different centers. This is not intended to create any conflicts in monotheistic readers, but is a convenient way of classifying psychological forces. In ancient times these universal forces were known as gods and goddesses. So this terminology is retained for expediency. We come to realize "the many through the One," or "the One through the many." To know God directly is an overwhelming proposition, but we can integrate discrete aspects, through relationships and identification.The experience of these archetypal encounters with aspects of the Self is presented as an on-going part of daily life, not just confined the ritual-space.
If we pay attention to it, we can "see through" our mundane experiences to the imaginal realm of the gods and goddesses. This is Astral vision. There is a unification of mundane and spiritual life, mediated by the soul.Sections on astrology and alchemy allow access to the common core of meaning between QBL and other metaphysical disciplines. The meaning of the various planetary forces are fleshed-out as they are personified. These dynamic forces of the unconscious relate to the conscious ego via symbols and imagery.
When we have learned the parameters or field-of-influence of these deities, we have gained the ability to recognize and discriminate among them. Most importantly, we have taken up a conscious relationship with them.Each chapter culminates in a valuable exercise for grounding in the state of consciousness under consideration. They are designed to provide both experiential and conceptual understanding. It is important for psychological balance that intellectual cognition keeps pace with spiritual experience. Together, cognitive and affective development open the Middle Way.
THE FOUR WORLDS OF QBL:
The Qabalistic worldview divides Creation into four levels of existence:
- Assiah, the Physical Plane (Sphere 10)
- Yetzirah, the Emotional plane (Spheres 7, 8, 9)
- Briah, the Intellectual Plane (Spheres 4, 5, 6)
- Atziluth, the Spiritual Plane (Spheres 1, 2, 3)
1. THE PHYSICAL PLANE has been described as a pendant on the glyph of the Tree of Life. Actually, it is de-pendent upon the formative processes of the Higher Planes. It represents the entire physical world of corporeal matter, including the human body. It manifests distress in psychosomatic symptoms. The influence of the archetypes is projected into material form. The physical plane is the lost accessible region of the subconscious. Just because events are real doesn't mean they are a content of consciousness. This can't occur until you can plumb the psychic depths, deliteralize, and see the archetypal core behind man-I-festation. This is the condition of "normal" ego-consciousness, prior to undertaking the spiritual quest. 2. THE EMOTIONAL PLANE has a physical analogy known in science as electromagnetic fields. In the past it was called the Astral Light or Astral Plane. Psychologically, it is the world of images and their affects. This is where archetypes are perceived in images or mind-pictures; often this means only a vague awareness or foreboding. This is also the realm of dream and divination. The Astral Body is the vehicle of travel in this plane. Here, both godforms and matter (Maya) are visible. This is the lunar plane of psychics and mediums; it influences the body through the parasympathetic nervous system or the central nervous system. Its negative expression is over-emotionalism.
3. THE INTELLECTUAL PLANE marks the upper limit of the mind's influence on spiritual effort. Beyond this area, there is neither mind nor matter. In order to journey to these higher realms, the soul must dissolve its knot with the mind, and ascend by the magnetic attraction of God's holy Word. This is the region of psychological conceptions concerning archetypes. The aspirant not only has visions of archetypes or godforms, he recognizes these forms or forces when he sees them, and has creative, dialogical relationships with them. He learns to project his will through the visualization of images. This is a function of the rational mind, put to spiritual use. This is the geometrical realm of the Causal Body, termed the Body of Light by mystics. To psychologists, it is a crystallization of the archetype of the Self. This stage reflects self-realization or perfect equilibration. The mind manifests negatively in neurosis.
4. THE SPIRITUAL PLANE of existence is that which is inhabited by the archetypal patterns or matrix patterns before they begin to descend into material manifestation. Their bodies are the lineaments along which the lower planes crystallize. To reach this plane, all form is sacrificed. This is the pre-geometrical plane of "information." Awakened souls and Masters have the ability to travel at will and merge with this World of the Divine. This higher faculty allows them to see that all the archetypal impulses or forces exist without spatial separation. Each 'plane' is a new modality without spatial separation. The archetypal world cannot be conceived of in images, nor the concepts of the mind. It is the experience of final reunion which makes man and God complete.
The Abyss is another landmark described by mystics as part of the inner journey. It is a large expanse of utter darkness lying between the Intellectual Plane and the Archetypal Plane. It marks the line of demarcation between the Intellectual Plane and the Archetypal Plane. It marks the line of demarcation between the primal forces of creation and the formation of phenomena. It is said to contain a sort of spiritual island, or resting spot. In QBL, it is called DAATH, and is considered a gateway to another dimension. In Eastern systems, it is called Anchit Dip. Described in terms of man's spiritual development, it marks the transition in spiritual practice from using procedures to move one's self higher (self-realization) to receiving the downpour of God's divine Grace (God-realization). From this point, one cannot advance through personal effort alone.
There is a complementary "reaching down" by the higher forces to meet the soul "half way." The Abyss is a dangerous place because, here, there is both an upward tendency and a lower tendency. The lower tendency has to do with the subconscious mind of God (Universal Mind), and its perversity and negative manifestations. The temptation is to remain at self-realization worshiping one's Self. This leads to degeneration. Universal Mind is the final trap for the aspirant, as it seeks to entrap the soul in its time-bound realm. One can get lost for eternity in the depths of this transcendent imagination with No Exit. By attaching oneself to the upward tendency, spiritual secrets are reveals to the soul, and the knot with the mind is dissolved.
A god-realized Master who initiates the aspirant during his lifetime aids this process. He then functions as a soul-guide, ferrying the soul across the Abyss, with the assurance of safety. He is attached to the Lord or the Light, and if you are attached to him, you can follow by living his teachings. Remember, no teacher can take you to realms higher than he has experienced. For the most progress, it is expedient to find a God-realized Master. This manual describes the Spheres and connecting Paths of the Middle Pillar of the Tree of Life. Many other magical texts are available describing the basics of QBL, and the student is advised to familiarize himself with them.
The Holistic Qabala, however, presents a series of essays in a modularized format. The reader may pick and choose among them for subjects of immediate interest. The book may be studied and re-read to increase comprehension. It is a complete course and can be re-read with benefit many times. Also, you will be referred to other sections of the work, which may further define a given topic. A spiritual science is developed by synthesizing concepts from the past with trends in current research. The Spheres and Paths are defined in practical, contemporary terms through the corresponding contents of the chapters. Each chapter is divided into four sections which relate to the planes as follows:
- Archetypal (Spiritual) Plane = Philosophy
- Intellectual (Causal) Plane = Psychology
- Emotional (Astral) = Astrology and Alchemy
- Physical Plane = Orientation/Exercise
[Four Worlds Tree of Life]
Spheres 1-2-3=Archetypal; DAATH=Abyss; Spheres 4-5-6=Causal;
Spheres 7-8-9=Astral; Sphere 10=Physical
MALKUTH
MALKUTH, Sphere of Earth
Malkuth means "the Kingdom." All gross matter may be considered as expressing the qualities of the four elements: fire, water, air, and earth. In modern terms, there are four fundamental natural forces. They are "strong" force, "weak" force, electromagnetism, and gravity. "Strong" force holds the nucleus of the atom together, contributing to the stability of matter; "weak" force occurs in many natural processes, but the most familiar is radioactive decay.
Malkuth is the corporeal sphere of Earth. The basis of any stable magickal development is the maintenance of physical health through proper diet and exercise. Wrong diet, especially eating at inappropriate times, is a major cause of physical, emotional, and mental imbalance. Opinions differ on whether man's natural diet should include meat. But most meat is full of steroids and antibiotics that accumulate and cause harm to the body. What serious aspirant would want to kill and living creatures for food or sport? Is that not a lack of compassion? Advantages of a meatless die include lower incidence of hardening of the arteries, less uric acid, and chemical intake.
According to yogis, it also makes the body less distracting in meditation to eat Satvic, rather than rajasic or tamasic foods. Nutritional supplements for B-12, lecithin and minerals ensure optimal physical and mental performance. The best stress management programs consist of a combination of physical exercise and meditation. One works with the sympathetic nervous system, and other on the parasympathetic system. Development of body-awareness is important for "coming to wholeness."
There are many techniques to choose from. A disciplined physical fitness routine might include any of the following: aerobics, "chopping wood and carrying water," Tai Chi, hatha yoga, or dance. If you seek energy=aerobics; freedom=stretching, yoga, Tai Chi; power=martial arts, muscle building; joy=dance; exercise + "inner-cize" can be done with guided images. 1. Physical Plane: The four natural forces. Resonance. Sensory awareness. Diet and Exercise. Level of observation in Physics; matter. Body; psychosomatics. 2. Astral Plane: The Magickal Image is a Young Woman, Crowned and Throned, who is Demeter/Persephone, a dual form of the Goddess. She is at once Earth Mother and her daughter (the Kore), the archetypal maiden. This young bride becomes the Queen of the Underworld, or subconscious. Persona, the social mask. Discrimination, avarice, inertia. 3. Causal Plane: The Personal Unconscious includes the memories and repressed material which must be raised to consciousness. These conflicts must be resolved before one is ready to confront the Collective Unconscious. These repressed contents requires a specific technique designed to "raised" them. 4. Archetypal Plane: Initiation into a Mystery has to do with "initium"; an image of "going within, suddenly" as in the abduction of Persephone into the Underworld, below the threshold of consciousness. Her "going within" changed her in a fundamental way, suddenly and forever.
Malkuth means "the Kingdom." All gross matter may be considered as expressing the qualities of the four elements: fire, water, air, and earth. In modern terms, there are four fundamental natural forces. They are "strong" force, "weak" force, electromagnetism, and gravity. "Strong" force holds the nucleus of the atom together, contributing to the stability of matter; "weak" force occurs in many natural processes, but the most familiar is radioactive decay.
Malkuth is the corporeal sphere of Earth. The basis of any stable magickal development is the maintenance of physical health through proper diet and exercise. Wrong diet, especially eating at inappropriate times, is a major cause of physical, emotional, and mental imbalance. Opinions differ on whether man's natural diet should include meat. But most meat is full of steroids and antibiotics that accumulate and cause harm to the body. What serious aspirant would want to kill and living creatures for food or sport? Is that not a lack of compassion? Advantages of a meatless die include lower incidence of hardening of the arteries, less uric acid, and chemical intake.
According to yogis, it also makes the body less distracting in meditation to eat Satvic, rather than rajasic or tamasic foods. Nutritional supplements for B-12, lecithin and minerals ensure optimal physical and mental performance. The best stress management programs consist of a combination of physical exercise and meditation. One works with the sympathetic nervous system, and other on the parasympathetic system. Development of body-awareness is important for "coming to wholeness."
There are many techniques to choose from. A disciplined physical fitness routine might include any of the following: aerobics, "chopping wood and carrying water," Tai Chi, hatha yoga, or dance. If you seek energy=aerobics; freedom=stretching, yoga, Tai Chi; power=martial arts, muscle building; joy=dance; exercise + "inner-cize" can be done with guided images. 1. Physical Plane: The four natural forces. Resonance. Sensory awareness. Diet and Exercise. Level of observation in Physics; matter. Body; psychosomatics. 2. Astral Plane: The Magickal Image is a Young Woman, Crowned and Throned, who is Demeter/Persephone, a dual form of the Goddess. She is at once Earth Mother and her daughter (the Kore), the archetypal maiden. This young bride becomes the Queen of the Underworld, or subconscious. Persona, the social mask. Discrimination, avarice, inertia. 3. Causal Plane: The Personal Unconscious includes the memories and repressed material which must be raised to consciousness. These conflicts must be resolved before one is ready to confront the Collective Unconscious. These repressed contents requires a specific technique designed to "raised" them. 4. Archetypal Plane: Initiation into a Mystery has to do with "initium"; an image of "going within, suddenly" as in the abduction of Persephone into the Underworld, below the threshold of consciousness. Her "going within" changed her in a fundamental way, suddenly and forever.
THE UNIVERSE
THE UNIVERSE
Path 32 bridges the Physical Plane to the Astral Plane. As it is ruled astrologically by the planet Saturn, it has to do with space/time and the propagation of recurrent patterns, (from archetypal manifestation to human habits).
As the connecting link between Malkuth and Yesod, Path 32 graphically depicts how space/time connects EM fields to matter.Path 32 is the first path encountered when the aspirant is initiated into the Way of Return up the Tree of Life. It is a path of equilibrium, since it is found on the Middle Pillar. It represents the beginning and perfection of the Great Work.1. Physical Plane: Melancholy and anxiety with fantasies of regeneration and rejuvination.
Path 32 is the avenue of reincarnation on the descent of spirit into matter. The mind becomes introspective and turns away from the field of sensory perception as a literal (and only) reality. The 'well' symbolizes the subconscious, the Fountain of Youth, or immortality. Alchemy was originally conceived as a life extension program, which renewed one both psychically and physically (Yesod and Malkuth). Perception.2. Astral Plane: The strongest image for this path is a descent into the underworld. It is the beginning stage of mystical soul travel, during which one concentrates on development of the astral body. This facilitates the experiencing of reality through psychic senses, which are metaphorical perceptions through the agencies of sight, taste, touch, smell, and hearing. These so-called ESP phenomenon do not require the introduction of a new sense, but only this new metaphorical mode of apprehending through those with which we are familiar.
This plane of Path 32 also represents the beginnings of devotional mysticism. Also included is the concept of karma, and the mating instinct. The combination of these two leads to the concept of the soul-mate, who cannot be found until this plane is experienced. Clairvoyance.3. Causal Plane: The stability confered by Saturn through this path helps promote concentration, particularly in relationship to images. These images arise spontaneously in the Astral Plane, and percolate through to normal ego-consciousness through this Path, with varying amounts of distortion. Focused concentration eliminates fuzziness.
Both magick and psychoanalysis provide the means for focusing and following images through their transformations into an equilibrated state in Tiphareth (#6). Insight.4. Archetypal Plane: Space/time creates certain limitations or boundary conditions of both human physical and psychic existence. Acceptance of these conditions and the form it produces are necessary for realization. With persistence, it is possible to attain perfection through rejuvination. There is harmony among the Chakras of the physical body (CNS and endocrines). This produces a cosmic consciusness and a yearning for further experiences of soul travel on the path to God-Realization. Einstein's Special Theory of Relativity is relevant.
Path 32 bridges the Physical Plane to the Astral Plane. As it is ruled astrologically by the planet Saturn, it has to do with space/time and the propagation of recurrent patterns, (from archetypal manifestation to human habits).
As the connecting link between Malkuth and Yesod, Path 32 graphically depicts how space/time connects EM fields to matter.Path 32 is the first path encountered when the aspirant is initiated into the Way of Return up the Tree of Life. It is a path of equilibrium, since it is found on the Middle Pillar. It represents the beginning and perfection of the Great Work.1. Physical Plane: Melancholy and anxiety with fantasies of regeneration and rejuvination.
Path 32 is the avenue of reincarnation on the descent of spirit into matter. The mind becomes introspective and turns away from the field of sensory perception as a literal (and only) reality. The 'well' symbolizes the subconscious, the Fountain of Youth, or immortality. Alchemy was originally conceived as a life extension program, which renewed one both psychically and physically (Yesod and Malkuth). Perception.2. Astral Plane: The strongest image for this path is a descent into the underworld. It is the beginning stage of mystical soul travel, during which one concentrates on development of the astral body. This facilitates the experiencing of reality through psychic senses, which are metaphorical perceptions through the agencies of sight, taste, touch, smell, and hearing. These so-called ESP phenomenon do not require the introduction of a new sense, but only this new metaphorical mode of apprehending through those with which we are familiar.
This plane of Path 32 also represents the beginnings of devotional mysticism. Also included is the concept of karma, and the mating instinct. The combination of these two leads to the concept of the soul-mate, who cannot be found until this plane is experienced. Clairvoyance.3. Causal Plane: The stability confered by Saturn through this path helps promote concentration, particularly in relationship to images. These images arise spontaneously in the Astral Plane, and percolate through to normal ego-consciousness through this Path, with varying amounts of distortion. Focused concentration eliminates fuzziness.
Both magick and psychoanalysis provide the means for focusing and following images through their transformations into an equilibrated state in Tiphareth (#6). Insight.4. Archetypal Plane: Space/time creates certain limitations or boundary conditions of both human physical and psychic existence. Acceptance of these conditions and the form it produces are necessary for realization. With persistence, it is possible to attain perfection through rejuvination. There is harmony among the Chakras of the physical body (CNS and endocrines). This produces a cosmic consciusness and a yearning for further experiences of soul travel on the path to God-Realization. Einstein's Special Theory of Relativity is relevant.
YESOD
Yesod is the lunar world of the Great Mother. The Moon exemplifies the notion of dynamic equilibrium; it builds a firm foundation of stability based on cyclic change. This ebb and flow is characteristic of the Feminine Ms.teries and Lunar Magic. Emotional-sexual sphere.The Moon of Yesod symbolizes fertility of body, soul, mind, and imagination. Its manifestation range from reflective and purely automatic impulses of generation to providing a source of inspiration.
This fluctuating world of shape-shifting forms is know in mythology as ISIS, the Great Mother who contains all other goddesses. She represents the archetypal virginity of the feminine aspect of Godhead, its all-encompassing receptivity.The characteristic experience of Yesod or the lower astral plane is a trance state of varying depth. Most commonly, ego, memory and control are weak or absent. There is dissociation from an ordinary state of consciusness. If memory of the imagery experience is retained, it may be misinterpreted or distorted, resulting in no effective assimilation into daily life. This is the disrete state where channeling phenomena occur.
Receptivity is the keyword for Yesod, which in the Four Worlds is represented by the following:1. Physical Plane: In the phenomenal world Yesod is characterized as electromagnetic fields, known by physicists to be the formative basis of matter. In the human body, the genitals represent Yesod. Instincts act on the body producing psychomotor automatisms, or the automatic gut-feel responses. Subconscious micromotions also account for the responses of such phenomena as the Ouija Board, dowsing, and pendulums. Astrologically, Yesod is the Moon or Luna. Gareth Knight links Pan to Yesod, stating that "Pan gives the idea of archetypal strength which is characteristic of the etheric and of the action of the Moon on Earth." Pan's appearance here also indicates his other manifestations including panic reactions or attacks, nightmare, guilt, and disturbed erotic involvement. Hyperarousal.
2. Astral Plane: At this level one can tap the reservoir of life-force or pranic energy. Kundalini is a physical manifestation of the astral form of Yesod. The therapeutic practice of Bioenergetics resolves repressions and traumas releasing vitality. This level of lunar consciousness includes one's personal reactions to the complex environment. Yesod is a sphere of personal awareness. The personality is a unique complex of emotions and thoughts. This is the level of shamanism and Moon Magic--Wicca. It provides no access past the Astral Plane. Its negative effects include superstition, overemotionalism or reactiveness. Astral psychism. Independence; idleness.3. Causal Plane: From the psychological perspective, Yesod is the realm of Imagination and Archetypes. One may experience it through Trance or various Art forms. There is understanding of the contrasexual aspects of the anima and animus. There is release from possession and enhanced control of emotions through employing the imaginative technique of personification of divine forces.4. Archetypal Plane: On the highest level, Yesod manifests as dream experiences and divination. This is the level of oracular prophecy.
This fluctuating world of shape-shifting forms is know in mythology as ISIS, the Great Mother who contains all other goddesses. She represents the archetypal virginity of the feminine aspect of Godhead, its all-encompassing receptivity.The characteristic experience of Yesod or the lower astral plane is a trance state of varying depth. Most commonly, ego, memory and control are weak or absent. There is dissociation from an ordinary state of consciusness. If memory of the imagery experience is retained, it may be misinterpreted or distorted, resulting in no effective assimilation into daily life. This is the disrete state where channeling phenomena occur.
Receptivity is the keyword for Yesod, which in the Four Worlds is represented by the following:1. Physical Plane: In the phenomenal world Yesod is characterized as electromagnetic fields, known by physicists to be the formative basis of matter. In the human body, the genitals represent Yesod. Instincts act on the body producing psychomotor automatisms, or the automatic gut-feel responses. Subconscious micromotions also account for the responses of such phenomena as the Ouija Board, dowsing, and pendulums. Astrologically, Yesod is the Moon or Luna. Gareth Knight links Pan to Yesod, stating that "Pan gives the idea of archetypal strength which is characteristic of the etheric and of the action of the Moon on Earth." Pan's appearance here also indicates his other manifestations including panic reactions or attacks, nightmare, guilt, and disturbed erotic involvement. Hyperarousal.
2. Astral Plane: At this level one can tap the reservoir of life-force or pranic energy. Kundalini is a physical manifestation of the astral form of Yesod. The therapeutic practice of Bioenergetics resolves repressions and traumas releasing vitality. This level of lunar consciousness includes one's personal reactions to the complex environment. Yesod is a sphere of personal awareness. The personality is a unique complex of emotions and thoughts. This is the level of shamanism and Moon Magic--Wicca. It provides no access past the Astral Plane. Its negative effects include superstition, overemotionalism or reactiveness. Astral psychism. Independence; idleness.3. Causal Plane: From the psychological perspective, Yesod is the realm of Imagination and Archetypes. One may experience it through Trance or various Art forms. There is understanding of the contrasexual aspects of the anima and animus. There is release from possession and enhanced control of emotions through employing the imaginative technique of personification of divine forces.4. Archetypal Plane: On the highest level, Yesod manifests as dream experiences and divination. This is the level of oracular prophecy.
HOD, Sphere of Mercury/Hermes
Hod is the Sphere of the rational intellect, and its ability for logical thought processes. In QBL, this Sphere is known as Splendor, the force through which man extends his will. It symbolizes the magnificent riches and grandeur of the mental faculty. Mental functions and thought work largely through the process of association, for the purpose of relating that which previously was separate. Hod represents the ability to communicate and perceive. It relates especially to academic and intellectual matters.
Development of this Sphere enhances one's ability to communicate clearly and honestly. You are able to transmit your messages and ideas to others so that they are received without distortion. Multi-level communication includes intelligibility and gut-feeling awareness. Since Hod rules logic, it also presides over our fields of philosophy, science and technology. These sciences and their applications on a practical level categorize discrete portions of the great unknown for specialized study. Adopting the techniques and use of knowledge and skill helps us to function in a more effective manner. The intellect reflects the tonal quality of an individual. 1. Physical Plane: Cerebral tissue and nerves. Magical force, or prana. The electrical charge traveling through the nervous system. Hermes, or Mercury is the "chemical messenger." Hod also signifies Synchronicity, which is like meaningful coincidence.
. Astral Plane: Hod represents the principles of relatedness, association, and interchange. Fluidic thought-processes may bring revelations to one who seeks to know himself. In this sense, Hermes rules the therapeutic explorations of depth psychology. The Magickal Image of Hod is the Hermaphrodite. The messenger of the Gods is this same androgynous Mercury who nightly brings our dreams. He appears negatively in those who feel perpetually "misunderstood." Truthfulness; dishonesty. 3. Causal Plane: Hod represents the forms of all philosophies and sciences, but is corresponded with Parapsychology, in particular. Because this area seeks explanations for curious borderline phenomena, it forms a link between "hard" sciences and the occult. Hermeneutics, or the science of interpreting scriptures also comes under the influence of Hod. Self-analysis.
4. Archetypal Plane: Hod represents the archetypal Trickster, which manifests alternatively as magician, or clown. Thus, Hermes embodies the comic spirit functioning as a soul guide, enabling us to accept and laugh at our shortcomings. Hermes, as soul guide, , also opens up the way to the hidden depths of the unconscious, bringing us the messages of the Gods. Hermetic Philosophy began in the Third Century B.C., and revealed the "secrets of nature." It discovered a network of sympathies and antipathies which is categorized in correspondences. It is a Mystery and an initiatory transmission of that mystery. It maintains that with the help of this special knowledge, man can "become god." Hermetism is a revealed secret doctrine which communicates esoteric wisdom. This esoteric knowledge ensures salvation, not through an initiatory chain, but through proper interpretation, application and assimilation of sacred texts. This assimilation is equivalent to initiation.
Development of this Sphere enhances one's ability to communicate clearly and honestly. You are able to transmit your messages and ideas to others so that they are received without distortion. Multi-level communication includes intelligibility and gut-feeling awareness. Since Hod rules logic, it also presides over our fields of philosophy, science and technology. These sciences and their applications on a practical level categorize discrete portions of the great unknown for specialized study. Adopting the techniques and use of knowledge and skill helps us to function in a more effective manner. The intellect reflects the tonal quality of an individual. 1. Physical Plane: Cerebral tissue and nerves. Magical force, or prana. The electrical charge traveling through the nervous system. Hermes, or Mercury is the "chemical messenger." Hod also signifies Synchronicity, which is like meaningful coincidence.
. Astral Plane: Hod represents the principles of relatedness, association, and interchange. Fluidic thought-processes may bring revelations to one who seeks to know himself. In this sense, Hermes rules the therapeutic explorations of depth psychology. The Magickal Image of Hod is the Hermaphrodite. The messenger of the Gods is this same androgynous Mercury who nightly brings our dreams. He appears negatively in those who feel perpetually "misunderstood." Truthfulness; dishonesty. 3. Causal Plane: Hod represents the forms of all philosophies and sciences, but is corresponded with Parapsychology, in particular. Because this area seeks explanations for curious borderline phenomena, it forms a link between "hard" sciences and the occult. Hermeneutics, or the science of interpreting scriptures also comes under the influence of Hod. Self-analysis.
4. Archetypal Plane: Hod represents the archetypal Trickster, which manifests alternatively as magician, or clown. Thus, Hermes embodies the comic spirit functioning as a soul guide, enabling us to accept and laugh at our shortcomings. Hermes, as soul guide, , also opens up the way to the hidden depths of the unconscious, bringing us the messages of the Gods. Hermetic Philosophy began in the Third Century B.C., and revealed the "secrets of nature." It discovered a network of sympathies and antipathies which is categorized in correspondences. It is a Mystery and an initiatory transmission of that mystery. It maintains that with the help of this special knowledge, man can "become god." Hermetism is a revealed secret doctrine which communicates esoteric wisdom. This esoteric knowledge ensures salvation, not through an initiatory chain, but through proper interpretation, application and assimilation of sacred texts. This assimilation is equivalent to initiation.
NETZACH, Sphere of Venus
In occult lore, Netzach is known as "Victory." It represents the dawning light of consciousness, and symbolizes the victory of light over the darkness of ignorance. Netzach is the Sphere which embodies the inspirational force of the creative imagination. It signifies the achievement of perfection in both force and form. It also implies emotional perfection of the consciousness, through understanding of the inner meaning of physical processes (the sexual instinct, in particular). Therefore, Netzach is functional in the establishment in the personality of values and ideals.
A purpose of spiritual development of this sphere is to learn the distinction between ideal love and human love. Aphrodite, the beautiful naked woman, represents the Anima, or soul. She is man's idea of the idealized fantasy, who would make his life complete, providing him with psychological wholeness through no effort of his own. When this archetype is projected in human relationships onto a mortal woman, there is certain disappointment to follow, unless a mature relationship can be developed.
A spiritual goal of Netzach is, therefore, the internalization of this anima projection, which then functions as a guide to the inner realms of the subconscious. 1. Physical Plane: Attractiveness, beauty. Centripetal forces; that which pulls toward the center. Internalization. An ascetic life-style. 2. Astral Plane: Emotion, passion, feeling. Romantic love; in courtly love, one is caught in a medieval psychological attitude which confounds divine and human love. Projection of religious attitudes onto the love one in worshipful adulation may end in an emotionally withdrawn individual who is extremely sorrowful and dissatisfied. When the rush of being "in love" evaporates, one seeks to rekindle the dynamics of the archetypal situation through transferring the projection onto yet another person. One has the ability to attract others, but not to maintain stable relationships. Unselfishness; lust, promiscuity.
3. Causal Plane: With developing emotional sensitivity, one does not burden the partner by making her/him carry the projection of the Goddess/God. We take responsibility for our own unlived life of the soul. We take up a disciplined relationship to the Anima or Animus; we learn to love both our ideal vision and our human partner, without confusing the value and function of each. This brings an increase in stability to all human relationships. Through commitment to an individual (with full consciousness of their shadow nature) there is acceptance of the mundane aspects of day-to-day life, rather than continual yearning to externalize the idealized vision of perfection. 4. Archetypal Plane: Netzach manifests the mental imagery of creative imagination. It is inspirational in quality. It represents communion with one's self and others. It establishes patterns of appreciation and a value system with specific priorities, which encourage and maintain relationships.
A purpose of spiritual development of this sphere is to learn the distinction between ideal love and human love. Aphrodite, the beautiful naked woman, represents the Anima, or soul. She is man's idea of the idealized fantasy, who would make his life complete, providing him with psychological wholeness through no effort of his own. When this archetype is projected in human relationships onto a mortal woman, there is certain disappointment to follow, unless a mature relationship can be developed.
A spiritual goal of Netzach is, therefore, the internalization of this anima projection, which then functions as a guide to the inner realms of the subconscious. 1. Physical Plane: Attractiveness, beauty. Centripetal forces; that which pulls toward the center. Internalization. An ascetic life-style. 2. Astral Plane: Emotion, passion, feeling. Romantic love; in courtly love, one is caught in a medieval psychological attitude which confounds divine and human love. Projection of religious attitudes onto the love one in worshipful adulation may end in an emotionally withdrawn individual who is extremely sorrowful and dissatisfied. When the rush of being "in love" evaporates, one seeks to rekindle the dynamics of the archetypal situation through transferring the projection onto yet another person. One has the ability to attract others, but not to maintain stable relationships. Unselfishness; lust, promiscuity.
3. Causal Plane: With developing emotional sensitivity, one does not burden the partner by making her/him carry the projection of the Goddess/God. We take responsibility for our own unlived life of the soul. We take up a disciplined relationship to the Anima or Animus; we learn to love both our ideal vision and our human partner, without confusing the value and function of each. This brings an increase in stability to all human relationships. Through commitment to an individual (with full consciousness of their shadow nature) there is acceptance of the mundane aspects of day-to-day life, rather than continual yearning to externalize the idealized vision of perfection. 4. Archetypal Plane: Netzach manifests the mental imagery of creative imagination. It is inspirational in quality. It represents communion with one's self and others. It establishes patterns of appreciation and a value system with specific priorities, which encourage and maintain relationships.
ART
Path 25 traverses the higher Astral Plane, which is the realm of visionary experience of images and symbols. The Parataxic Mode is the designation given to this form of expression by psychologists. It denotes using symbols and images in a unique context. This is precisely what occurs in "Art." However, in art the symbols and images are no longer exclusively private, but may be shared with others. Art expresses feelings and understanding. It is the fulfillment of sensation in an audible or visual form. It is an expression of an archetypal process in relationship with life. Art is philosophy expressed in symbols and imagery, or the sensation function.
Art serves the same purpose that science does for thinking. Other analogies for art include philosophy and psychology for the intuitive function, and the emotions of human society for feelings. The characteristic procedures of the Parataxic Mode include archetype, dreams, myth, ritual, and art. Art forms include dance, ddrama, music, painting, ceremonial magick, alchemy, perfumery, sculpture, poetics, etc. As "Art," Path 25 presents us with a new quality in our vision of reality. This is the realm of metaphorms, where our brain images reality and the universe in its own structural terms. This surreal vision attempts to portray the working of the subconscious mind. In QBL, it is considered the narrow way between Death and The Devil, trial and temptation. The artiste attempts to balance his inner turmoil through a transforming "Work" or "Opus." History is replete with examples of this often painful process. But it can be joyful also.
1. Physical Plane: Path 25 represents both a physical and psychological harmonizing or equilibrating process, in which instability is balanced through disciplined work. It is a blending of opposites, culminating in unification and transformation through will. It indicates the reversibility or sublimation of instinctual energies. Included are the performing arts, especially ceremonial or High Magick, with its blending of the energies of Sun and Moon. This process is designed to establish contact with the Self. 2. Astral Plane: The image for this card represents the exchange of male and female energies between husband and wife. Sublime, regenerate love creates the "magical childe" which comes into it's own in Tiphareth. It also expresses love for one's Angel or spiritual guide, without which no progress is possible. There must be a surrender to the direction of the inner Master, in order to establish a connection with the Light. Therefore, visualization practice is critical.
3. Causal Plane: The formula of this path is V.I.T.R.I.O.L., Visita Interiora Terrae Rectificando Invenies Occultum Lapidem ("Visit the interior parts of the earth; by rectification thou shalt find the hidden stone"). This has nothing to do with the "hollow earth" theory, but means to plumb the depths of the subconscious by turning inward. This represents the opening of the ego-Self Axis, as termed by psychologists. It is living the high ethical standard required by the Self as preparation for receiving the Light of Tiphareth. Increase in Self-knowledge. 4. Archetypal Plane: Consecration of the personality to the Great Work or Self. A visionary mode is a grace conferred on the gifted artist. The roots of poetry and painting lie in prophecy and chanting and sympathetic magic. The Self imposes trials and tests to transform the consciousness of the aspirant. This is True Will. The transformations appear in the form of the I-it relationship, rather than the I-Thou of Syntaxic Mode (Tipareth).
Art serves the same purpose that science does for thinking. Other analogies for art include philosophy and psychology for the intuitive function, and the emotions of human society for feelings. The characteristic procedures of the Parataxic Mode include archetype, dreams, myth, ritual, and art. Art forms include dance, ddrama, music, painting, ceremonial magick, alchemy, perfumery, sculpture, poetics, etc. As "Art," Path 25 presents us with a new quality in our vision of reality. This is the realm of metaphorms, where our brain images reality and the universe in its own structural terms. This surreal vision attempts to portray the working of the subconscious mind. In QBL, it is considered the narrow way between Death and The Devil, trial and temptation. The artiste attempts to balance his inner turmoil through a transforming "Work" or "Opus." History is replete with examples of this often painful process. But it can be joyful also.
1. Physical Plane: Path 25 represents both a physical and psychological harmonizing or equilibrating process, in which instability is balanced through disciplined work. It is a blending of opposites, culminating in unification and transformation through will. It indicates the reversibility or sublimation of instinctual energies. Included are the performing arts, especially ceremonial or High Magick, with its blending of the energies of Sun and Moon. This process is designed to establish contact with the Self. 2. Astral Plane: The image for this card represents the exchange of male and female energies between husband and wife. Sublime, regenerate love creates the "magical childe" which comes into it's own in Tiphareth. It also expresses love for one's Angel or spiritual guide, without which no progress is possible. There must be a surrender to the direction of the inner Master, in order to establish a connection with the Light. Therefore, visualization practice is critical.
3. Causal Plane: The formula of this path is V.I.T.R.I.O.L., Visita Interiora Terrae Rectificando Invenies Occultum Lapidem ("Visit the interior parts of the earth; by rectification thou shalt find the hidden stone"). This has nothing to do with the "hollow earth" theory, but means to plumb the depths of the subconscious by turning inward. This represents the opening of the ego-Self Axis, as termed by psychologists. It is living the high ethical standard required by the Self as preparation for receiving the Light of Tiphareth. Increase in Self-knowledge. 4. Archetypal Plane: Consecration of the personality to the Great Work or Self. A visionary mode is a grace conferred on the gifted artist. The roots of poetry and painting lie in prophecy and chanting and sympathetic magic. The Self imposes trials and tests to transform the consciousness of the aspirant. This is True Will. The transformations appear in the form of the I-it relationship, rather than the I-Thou of Syntaxic Mode (Tipareth).
TIPHARETH, Sphere of the Sun
Tiphareth is the Sphere of Beauty, and Perfect Equilibrium. It is the gateway to the Causal Plane of Universal Mind, or the Self. The translation from the Astral to the Causal Plane is as dramatic as that between Physical and Astral. It requires the development of a more subtle aspect of the Body of Light, so the soul may experience that level of awareness. The Causal Body is called a Diamond Body. Tiphareth represents a comparatively high initiation for religious, or mystical man. Here the entire life is dedicated to spiritual devotion, in a 24 hour-a-day ritual. This initiation to a Way of Life is experienced as a death for the ego. It leads to spiritual rebirth and ascension to higher imaginal realms in mystic ecstasy. The Great Work becomes the priority of one's existence.
The spiritual bud formed in Yesod, flowers in Tiphareth in Enlightenment. Many systems describe this grade through various images; Self, Holy Guardian Angel, Philosopher's Stone, Universal Mind, Brahm. 1. Physical Plane: Tiphareth represents the Vision of the Harmony of Things, and is the point on the Tree of Life of maximum equilibration. This same formula is represented in mathematics as the Vector Equilibrium Matrix. The Cube is a magickal symbol for Tiphareth. The VEM is an octahedron-within-a-cube, which is also the atomic structure of the diamond.
2. Astral Plane: A contemplative life in harmony with spiritual principles becomes the primary ritual. The magical images for Tiphareth include a magickal or divine child; a resplendent king, and a sacrificed God. These represent stages in the Mystery of Death and Rebirth. Tiphareth also corresponds with the Egyptian god, Osiris. Initiation on the path to God-Realization turns one's attitudes upside-down. Devotion to the Great Work; Pride.
3. Causal Plane: In the Causal, the Vision of Haromony indicates that all spiritual progress comes through the principle of Love. It implies the highest ethical standards in both behavior and thought. The Syntaxic Mode means one has a precise cognitive awareness concerning the relative value of mystical experiences, and has the verbal creativity for expression. Thus psychology can express in words what mystics experience through intuition. Syntaxic Mode includes Tantric sex, creativity, alpha states, etc. It verges of knowledge Ecstasy, but is mainly inspirational in quality.
4. Archetypal Plane: Tiphareth is the Royal Marriage of the Soul and the Lord. The projections of anima or animus have been returned to their proper level in the unconscious. The King and Queen are united: Spirit and Soul, distinct but conjoined. The aspirant enters a period of exploration of soul by spirit for psychic fecundation. This union with the Self, uniting all opposites is an illumined lunacy. Tiphareth represents the halfway point on the continuum of spiritual development. It indicates the ability to withdraw the attention from outside to inside and hold it there. One contemplates the "radiant form" internally. Self-Realization opens the beginning of the path to God-Realization through Grace, along Path 13.
The spiritual bud formed in Yesod, flowers in Tiphareth in Enlightenment. Many systems describe this grade through various images; Self, Holy Guardian Angel, Philosopher's Stone, Universal Mind, Brahm. 1. Physical Plane: Tiphareth represents the Vision of the Harmony of Things, and is the point on the Tree of Life of maximum equilibration. This same formula is represented in mathematics as the Vector Equilibrium Matrix. The Cube is a magickal symbol for Tiphareth. The VEM is an octahedron-within-a-cube, which is also the atomic structure of the diamond.
2. Astral Plane: A contemplative life in harmony with spiritual principles becomes the primary ritual. The magical images for Tiphareth include a magickal or divine child; a resplendent king, and a sacrificed God. These represent stages in the Mystery of Death and Rebirth. Tiphareth also corresponds with the Egyptian god, Osiris. Initiation on the path to God-Realization turns one's attitudes upside-down. Devotion to the Great Work; Pride.
3. Causal Plane: In the Causal, the Vision of Haromony indicates that all spiritual progress comes through the principle of Love. It implies the highest ethical standards in both behavior and thought. The Syntaxic Mode means one has a precise cognitive awareness concerning the relative value of mystical experiences, and has the verbal creativity for expression. Thus psychology can express in words what mystics experience through intuition. Syntaxic Mode includes Tantric sex, creativity, alpha states, etc. It verges of knowledge Ecstasy, but is mainly inspirational in quality.
4. Archetypal Plane: Tiphareth is the Royal Marriage of the Soul and the Lord. The projections of anima or animus have been returned to their proper level in the unconscious. The King and Queen are united: Spirit and Soul, distinct but conjoined. The aspirant enters a period of exploration of soul by spirit for psychic fecundation. This union with the Self, uniting all opposites is an illumined lunacy. Tiphareth represents the halfway point on the continuum of spiritual development. It indicates the ability to withdraw the attention from outside to inside and hold it there. One contemplates the "radiant form" internally. Self-Realization opens the beginning of the path to God-Realization through Grace, along Path 13.